Conversion of St. Paul

 From the time of the birth, the Church had gone through persecutions. Even right now in many parts of world the followers of Christ are persecuted. But still believers are taking the gospel to the world. Even now if you are reading this message, it is written in the midst of persecution. Why is it like that? Even in the midst of persecution why the church of God is increasing in numbers?

Before Jesus ascended to heaven, He gave His disciples a command. In Acts 1: 8 is says, “But you will receive power when the Holy Spirit comes on you, and you will be my witness in Jerusalem, and in all Judea and Samaria, and to the ends of the earth”. Jesus told them to proclaim the good news to all the ends of the earth.

When Christ was doing His earthly ministry, He gave a warning to His disciples, mentioned in Mathew 10: 17. “Be on guard, you will be handed over to the local councils and be flogged in the synagogues. On my account you will be brought before governors and kings as witness to them and to the Gentiles.”. Jesus already knew how his disciples are going to be persecuted by the world when they witness Him. So He is strengthening them. But at the same time He is promising them that Holy Spirit will come upon them and once that happens, they will boldly proclaim in front of people without the fear of persecution.

Same happened after Holy Spirit came upon the disciples in Acts 2. They started witnessing Jesus in Jerusalem. But they were staying only in Jerusalem and proclaiming good news. And then, a persecution happened which was led by a man called Saul. In Acts 6 we see a man called Stephen emerging as a leader and witnessing Christ. His preaching in the synagogue brought great persecution. In Acts 8: 1 we learn that those who killed Stephen laid their clothes at Saul’s feet. At the time of death you can see Stephan’s eyes were on to heaven. His face mirrored what he saw. Since persecution was high, believers fled to Judea and Samaria, same way Jesus commanded, and now to the ends of the world.

Saul thought he was victorious in persecuting Christians. So he took more responsibilities to destroy the Church of God. So he took authority from Chief Priest and was moving towards Damascus, when he saw a bright light from heaven. He fell on the ground and heard a voice telling, “Saul, why are you persecution me”. When he asked who you are, Lord told back it is me Jesus whom you are persecuting.

Yes, many people who want in search of God won’t like Church. So they persecute the church. Once they find Jesus is God, they become the carriers to take the gospel to the next level. Same story and history can be taken throughout the last generations. A man named Sadhu Sunder Singh, who persecuted Christians and burned the Bible, got touched by Jesus and then he took the gospel throughout India.

Saul became Paul and went to missionary journey and planted churches and encouraged them with letters which read in Bible as Epistles. After his conversion, he had to go through persecutions, being jailed, got almost killed, but still stood for the gospel and because of him, we are encouraged to take the gospel to our neighbours and friends around.

As we remember the conversion of Paul, let the Holy Spirit anoint you with His Spirit to walk in word and be a witness boldly preaching the gospel in the midst of your trials and temptations. May God bless you all.

God of Glory - Luke

Luke is the gospel for the sinner. It brings out Christ’s compassionate love in becoming man to save man. Here we see the God of Glory coming down to our level, entering into our conditions and being subject to our circumstances.

Luke alone tells the story of the visit of the shepherds (Luke 2:8-20). Only Luke tells of Jesus visit to the Temple when he was twelve years old. As a man Jesus toiled with his hands; wept over the city’ kneeled in prayer and knew agony in suffering. Luke alone tells of healing Malchus’s ear (Luke 22:51).

This gospel is also for the outcast on earth. It is Luke who tells of the good Samaritan (Luke 10:33), the publican (Luke 18:13), and the prodigal son (15:11-24), of Zacchaeus (Luke 19:2) and the thief on the cross (Luke 23:43). Luke records Jesus’s compassion for the woman of Nain, and the depths of his mercy to the woman who was a sinner.

There is a controversy we see in calling Christ’s disciples. In Luke we find Christ’s first disciples as Peter and Andrew, where as it is different in the gospel of John. We can see that when we go through the John’s gospel summary.

After the resurrection Jesus proved everyone that he was a real man with flesh and bones. In Luke, no less than eleven appearances of Jesus are recorded, following his resurrection – not only to individuals, but also to crowds. Three times, we are told, his disciples touched him after he arose (Luke 24:39). He ate with them, too (Luke 24:42).

As Jesus put out his hand to bless them, “he was taken up into heaven” (Luke 24:51). Now, he is no longer a local Christ, confined to Jerusalem, but he is a universal Christ.

In this gospel Luke speaks more of prayers of our Lord. Prayer is the expression of human dependence on God. Why there so much working and activity in the church and yet so little result? The answer is simple – there is not enough private prayer. Even Christ, being the son of God, prayed for the holy presence.

I pray that you spend more time with God than men, to see results in your life and decisions.

The BOOK – God of Glory

Luke is the gospel for the sinner. It brings out Christ’s compassionate love in becoming man to save man. Here we see the God of Glory coming down to our level, entering into our conditions and being subject to our circumstances.

Luke alone tells the story of the visit of the shepherds (Luke 2:8-20). Only Luke tells of Jesus visit to the Temple when he was twelve years old. As a man Jesus toiled with his hands; wept over the city’ kneeled in prayer and knew agony in suffering. Luke alone tells of healing Malchus’s ear (Luke 22:51).

This gospel is also for the outcast on earth. It is Luke who tells of the good Samaritan (Luke 10:33), the publican (Luke 18:13), and the prodigal son (15:11-24), of Zacchaeus (Luke 19:2) and the thief on the cross (Luke 23:43). Luke records Jesus’s compassion for the woman of Nain, and the depths of his mercy to the woman who was a sinner.

There is a controversy we see in calling Christ’s disciples. In Luke we find Christ’s first disciples as Peter and Andrew, where as it is different in the gospel of John. We can see that when we go through the John’s gospel summary.

After the resurrection Jesus proved everyone that he was a real man with flesh and bones. In Luke, no less than eleven appearances of Jesus are recorded, following his resurrection – not only to individuals, but also to crowds. Three times, we are told, his disciples touched him after he arose (Luke 24:39). He ate with them, too (Luke 24:42).

As Jesus put out his hand to bless them, “he was taken up into heaven” (Luke 24:51). Now, he is no longer a local Christ, confined to Jerusalem, but he is a universal Christ.

In this gospel Luke speaks more of prayers of our Lord. Prayer is the expression of human dependence on God. Why there so much working and activity in the church and yet so little result? The answer is simple – there is not enough private prayer. Even Christ, being the son of God, prayed for the holy presence.

I pray that you spend more time with God than men, to see results in your life and decisions.